The transition from premarital sexual relationships and courtship to marriage and parenthood in southeastern Nigeria involves particularly dramatic adjustments for young women who have absorbed changing ideas about sexuality, marriage, and gender equality, and who have had active premarital sexual lives. In the eyes of society, these women must transform from being promiscuous girls to good wives. Historically, the rise of romantic love as a marital ideal has sometimes been perceived to be associated with greater gender equality, as changes in expectations for and practices in marriage are tied to the erosion of a highly sex-segregated division of labor. In many settings, transformations in the dynamics of marital intimacy have been interpreted as offering women the possibility of utilizing emotional leverage with their husbands to negotiate more equitable domestic arrangements Collier , Hirsch , Rebhun But in Nigeria changes in marriage and in the public and private dimensions of gender asymmetry have not occurred uniformly or beyond the continuing influence of powerful kinship systems and structures of inequality. Further, once a couple is married, kin relationships frequently impinge on contemporary conjugal life, perhaps most overtly with regard to fertility and parenting. A gendered division of labor continues to characterize many spheres of Nigerian social life, even as urbanization, formal education, and broader trends toward individualism produce changes that push against entrenched gendered social organization. In marriage, women are constrained in many ways they did not experience when they were single, even as they have new powers, having achieved a status that is highly valued.
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The Jekri-Sobo Division included five Urhobo clans, which continued to so till date and is one of the reasons of the tension between the Itsekiri and Urhobo.
A former member of the defunt Bendel state House of Assembly, Chief Michael Oghenekaro, has advocated for the creation of three 3 autonomous Urhobo states considering its present position as the fifth largest ethnic group in the country. Making this case in a paper presented at the Urhobo ethnic nationality summit held at the Petroleum Training Institute Pti Conference Centre at the weekend, the former parliamentarian who represented Ethiope South-East constituency in the Assembly, noted that Urhobos remained the most marginalised ethics group in county today.
While arguing that the Hausas believes to be the largest are having 20 states including FCT, the Yorubas have six states, the Ibos have five states and the Ijaws having two state, he noted that the Urhobos remains the only major ethnic group without a state of their own. Your email address will not be published. Notify me of follow-up comments by email. Notify me of new posts by email. Home News.
Auction of contested African artifacts going ahead in Paris
Urhobo Proverbs And Translations. Russia is the world’s largest country by landmass. Ngwa is an Igbo group, constitute the largest and most populous sub-ethnicity, in southeastern Nigeria. English and Linguistics project topics and materials for undergraduate and post graduate students.
When a date is agreed and fixed it is often kept secret from the girl, although some recognize the impending signals, particularly when the circumcizer visits the.
Typhoid fever is a common disease that very many people across the globe suffer from over time. There has been little investigation into the local medicinal herbs used for the treatment of this disease. Herbal plants used in the treatment of typhoid fever by the Urhobo people in Delta State were investigated in this study. A well structured questionnaire were administered to the focus group, which comprises of traditional healer, School Teachers and people that were adjudged by the locals to be knowledgeable in the use of medicinal herbs.
It was found that beside the use of orthodox medicine, herbal plants were also used for the treatment of the ailment. The survey shows that majority of the herbs used by these people to treat the disease were used in combination with other herbs. Agronomy crops form buck part of the plants used to treat the disease.
It was observed during the survey that the medicament containing unripe pawpaw, unripe pineapple, grape fruit and lime were more frequently used among the people in different places of the study area. The study showed that 23 plants belonging to 19 families were frequently used than other plants by the Urhobo people of Delta state Nigeria in the treatment of typhoid fever. Invited for research articles.
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Full text unavailable from EThOS. The approach is historical and draws on primary sources. The thesis begins with the socio-political and religious background of his own people, the Urhobo of the Midwest of Nigeria. Thereafter, it treats the early life of Gideon Urhobo which was characterized by various dangerous experiences connected with evil spirits, and in which God intervened to save him. Gideon became a Roman Catholic but desired to study the scriptures all by himself.
This event is opened to only Urhobo youths. It promises to be a life transforming moment that helps your transform your business with the required insights from a technical, market reality and consumer behavior perspectives. Find out from those leading the charge. By attending this event, you are gifted the opportunity to meet young Urhobo professionals and entrepreneurs.
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How do you see clamour by Urhobo that they are marginalised in Attahiru Jega was able to conduct the freest and fairest elections to date.
The patina of use is highly visible, traces of friction are noticeable at the level of the wearer’s chin, the small orifices have clearly suffered the damage of an attachment of ritual dress, the crust patina of this mask is mixed with a perfect polychromy , the characters covered with agile white are in excellent condition, the iconography of this mask is perfect, which make this mask a work of art extremely rare. A similar but less complete copy went to sothe-by’s in May The works of Urhobo, a small, ethno-ethnic group living in the northwestern part of the Niger Delta, which are not well known but of high aesthetic quality, include clay and wood sculptures used to honor ancestors and ancestors.
On the one hand, the mask is described as one of the “children of the spirit” emedjo , which appear when the Niger River has reached its highest level in order to bring the “blessing of deep water In villages, however, this mask is supposed to represent a “girl with a young body” omotokpokpo. Perkins Foss, the latter involves a girl of nubile age opha , who stands under the protection of the spirits of the waters and who, when presented as a bride, wears a complex hairstyle of the kind evoked by the superstructure mask gracefully arched and extensions of 3 character on the headdress.
The fine lines of the face emphasize the fact that it is indeed a female representation. The eyes are oval and tapered, the eyelids lowered, the nose straight and wide mouth respecting the typology. Sign in Register. Sold out.
O’tega was the most qualified of all the candidates and the votes cast by delegates on the day reflected the overwhelming support he has within the APC family. How do you see clamour by Urhobo that they are marginalised in federal appointments? I believe that you are referring to the popular view by many Urhobo that while the President is occupying his position as a Niger Deltan, the benefits to our zone appear to be centered very significantly on our Ijaw neighbours while other Niger Delta tribes, including the Urhobo, have been marginalised.
In terms of appointments at the federal level, the Urhobo as the fifth largest ethnic nationality has clearly been short-changed.
Eruvwu is Urhobo word meaning beauty which is a subject that attracts which have sharpened the Urhobo aesthetical judgment up to date.
The Associated Press Staff. Christie’s auction house has defended the sale, saying the artworks were legitimately acquired and the sale will go ahead. In recent years, French courts have consistently ruled in favour of auction houses whose sales of sacred objects, such as Hopi tribal masks, were contested by rights groups and representatives of the tribes.
A Princeton scholar, professor Chika Okeke-Agulu, alongside Nigeria’s National Commission for Museums and Monuments, raised alarm earlier this month that the objects were looted during the Biafran war in the late s. Christie’s wrote earlier this month to the Nigerian commission, saying the sale would go ahead. Okeke-Agulu, who is a member of the Igbo tribe, said the objects were taken through “an act of violence” from his home state of Anambra and that they should not be sold.
An online petition with over 2, signatures is demanding that the auction be halted. The petition said “as the world awakens to the reality of systemic racial injustice and inequality, thanks to the BlackLivesMatter movement, we must not forget that it is not just the Black body, but also Black culture, identity and especially art that is being misappropriated.
Urhobo proverbs and translations
AJOL and the millions of African and international researchers who rely on our free services are deeply grateful for your contribution. Your donation is guaranteed to directly contribute to Africans sharing their research output with a global readership. Skip to main content Skip to main navigation menu Skip to site footer. Ofuafo Abstract Eruvwu is Urhobo word meaning beauty which is a subject that attracts diverse views, meaning and commentaries.
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The Urhobo have two distinct sculptural traditions that employ nearly life-size wooden figures to portray either spirits, or actual or mythic ancestors. Prevalent in Urhobo communities at one time, they represent a lifestyle and religious beliefs that are still maintained in rural areas which have been influenced little by modern and Christian values. The Urhobo believe that individual and collective spiritual forces exist in nature: water, trees, plants, land and air.
These spirits, known as edjo, are pervasive and their powers encompass all of Urhobo life. Instrumental in founding communities, the spirits are often given human form and attributes. Male and female wooden figures representing the warrior-founder of the community and his family rank among the greatest of Urhobo artistic achievements. They are enshrined in special buildings and maintained by an elaborate hierarchy of titled priests and priestesses who serve as the spiritual leaders of their communities.